Galatians 2-4

1Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.

2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain.

3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

4This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.

5We did not give in to them for a moment, so that the truth of the gospel would remain with you.

6But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.

7On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.

8For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles.

9And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.

10They only asked us to remember the poor, the very thing I was eager to do.

11When Cephas came to Antioch, however, I opposed him to his face, because he stood condemned.

12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.

13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

14When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

15We who are Jews by birth and not Gentile “sinners”

16know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!

18If I rebuild what I have already torn down, I prove myself to be a lawbreaker.

19For through the law I died to the law so that I might live to God.

20I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

21I do not set aside the grace of God. For if righteousness comes through the law, then Christ died for nothing.

1O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.

2I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

3Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?

4Have you suffered so much for nothing, if it really was for nothing?

5Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

6So also, “Abraham believed God, and it was credited to him as righteousness.”

7Understand, then, that those who have faith are sons of Abraham.

8The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”

9So those who have faith are blessed along with Abraham, the man of faith.

10All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

11Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”

12The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

13Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

14He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

15Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.

16The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

17What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.

18For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.

19Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.

20A mediator is unnecessary, however, for only one party; but God is one.

21Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.

22But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

23Before this faith came, we were held in custody under the law, locked up until faith should be revealed.

24So the law became our guardian to lead us to Christ, that we might be justified by faith.

25Now that faith has come, we are no longer under a guardian.

26You are all sons of God through faith in Christ Jesus.

27For all of you who were baptized into Christ have clothed yourselves with Christ.

28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

29And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

1What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.

2He is subject to guardians and trustees until the date set by his father.

3So also, when we were children, we were enslaved under the basic principles of the world.

4But when the time had fully come, God sent His Son, born of a woman, born under the law,

5to redeem those under the law, that we might receive our adoption as sons.

6And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

7So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.

8Formerly, when you did not know God, you were slaves to those who by nature are not gods.

9But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?

10You are observing special days and months and seasons and years!

11I fear for you, that my efforts for you may have been in vain.

12I beg you, brothers, become like me, for I became like you. You have done me no wrong.

13You know that it was because of an illness that I first preached the gospel to you.

14And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.

15What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.

16Have I now become your enemy by telling you the truth?

17Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.

18Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.

19My children, for whom I am again in the pains of childbirth until Christ is formed in you,

20how I wish I could be with you now and change my tone, because I am perplexed about you.

21Tell me, you who want to be under the law, do you not understand what the law says?

22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

23His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

24These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.

25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.

26But the Jerusalem above is free, and she is our mother.

27For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

28Now you, brothers, like Isaac, are children of promise.

29At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.

30But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

31Therefore, brothers, we are not children of the slave woman, but of the free woman.